The earliest defining moment

Today at work we were asked to talk about our most defining moment. We ran out of time, which meant that everyone was not able to present, including me. But it got me thinking for the remainder of the day. I was grateful for the reprieve because I’m not sure how much I would share. Hours later, it’s still on my mind, probably because I’ve not given it this much thought in a long while.

My first defining moment was the loss of my father in my life. And it was a long goodbye with him in and out of my life for at least a couple of years before he was out of my life for good. His entanglements with alcohol and crime made a few unwelcome appearances in my childhood before it was exit stage left for decades. However, in his absence he lived very vividly in my imagination and dreams. I dreamed of him coming back and rescuing me from my life with my mother and stepfather. I dreamed of him taking me to the library again, and going fishing together. I would day dream that he would suddenly show up at my high school graduation. All of this dreaming and imagining kept me from seeing the actual situation with my father-that he was not this person anymore. I unconsciously built walls in my awareness to not fully know how bad it was with my father. He had been the only safe parent for me, and then, even he became unsafe. I could not know this for decades. I think my heart could not handle it until I had my own sense of safety, and that would not come for decades.

When I was still living at home, some of my aunts and uncles would talk about my father occasionally, usually by mention of his latest stint in jail. I would immediately leave these conversations. I did not want to know anything about my father that had to do with any criminality. At the time, I could not have articulated why this was. Now I am aware that I did not have the wherewithal to know back then.

In my thirties I heard from my father when he was hospitalized and he thought he was near death. We talked on the phone for a long time, and that conversation was a dream come true. I had always imagined we would talk as adults and find similarities and we did! I learned he studied labor issues in third world Latin American countries in grad school in the 1970s. He learned I worked in labor and employment matters. We learned we both loved poetry and creative writing. I immediately started dreaming of being pen pals with my father, and visiting him in Texas every year if he made it out of the hospital. But he was still in active addiction. He didn’t find recovery once he left that hospital. And just like when I was a child, he proved to be unreliable. We would make plans to talk. but I would call him and he was already drunk. I thought the solution was to call him in the morning, but I still found him drunk in the early a.m.

I had to accept that my father was still an active alcoholic. I had to accept that the father I knew and had as a child was gone. That person was not coming back for any extended period of time. He could show up for a few minutes in a conversation, but that was it. I had to accept that my father was never going to be there for me because he cannot even be there for himself. Most importantly, I had to learn that I could love him from afar. I could love the memories of him and who he was for me at one time. But seeking it out was not going to bring it back. I had to bury that dream for good. The most important lesson I’ve learned from my father is acceptance. I have had to learn to accept the bad with the good in my life. I finally accept that it is not healthy for me engage with my father in any way, and I accept that it is likely we won’t ever speak again. I don’t love it, but I accept it. I recognize, finally, that there is nothing I can do to change him.

10 ways to tell a story

1 is the number of lives I have, at least as far as I know. Hence my efforts to stay on earth.

There are 2 choices, live or not. I get through the days of not wanting to live by thinking of the days where I’m glad I’m alive. I know they are around the corner, but I tend to forget that, and need to be reminded.

I have 3 kinds of pain: spiritual pain, physical pain and psychological pain.They each take turns in the front seat. On bad days all three take hold of me.

I am trying to avoid a 4th lifetime trip to the hospital. They are not healing places, just a rest stop for a hiatus of sorts. I do like the friends I make in those places though.

There are 5 children in my family of origin. I’m only close to one sibling, a sister. All of us are scattered across the country like debris leftover from a disaster.

I was 6 when my father chose his addictions over his family. I knew this when he broke my piggy bank for money.

We were a family of 7. Inevitably we were often seated at a large table in the middle of restaurants. This was a great place to showcase the shit show that would play out every time. My stepfather would invariably yell at my mother, “God damn it, Momma! Why did you make me spill that? Get me some napkins!” Red Lobster loved seeing us come in the door on Sundays.

It’s been 8 years since I’ve had a drink. Funny how a drinking problem found me, despite my childhood vow to not become my father.

This year will make 9 years of choosing a different road from that of my father. The person that gets me the most in this life is not a role model. My brain can get fuzzy from pondering this too long.

Don’t let any of the pain get to a 10, if it can be helped. Call a friend, get some acupuncture, and get yourself a dog this year. It’s been too long of a wait.

Today’s post is written in response to Today’s Daily Post.

An Al-Anon Meeting

At the beginning of the week I consulted the Al-Anon meeting calendar, and honed in on the Friday 7:30 p.m. meeting. For years I’ve struggled with the concept of attending Al-Anon because I felt I did not belong there. After all, I have not spoken to my alcohol dependent father for 5 years, and before that it had been 3 years, and before that it had been at least 20 years. I had read a cursory amount of Al-Anon material years ago that led me to the assessment that because I was not an “enabler,” and since I was now “detached” I did not need Al-Anon. I believed Al-Anon was for those still entangled with the alcoholic, still trying to get them to stop drinking, and lost in the vortex of covering up for the loved one. Al-Anon was for everyone else but me.

The other part of the puzzle that kept me from entering those Al-Anon doors was my own problem with alcohol. The thought of sitting with people who suffered because of a loved one’s battle with alcohol made me feel like an interloper hiding their true identity as an alcoholic.

Lately, I’ve been ruminating about my father, missing him as if he left yesterday. It’s as if mourning his loss many years ago had been arrested, and now, after all this time, the loss was finally being felt.

I pulled up to the church, and waited in the car until the last minute. I encountered a woman in a lovely dark green wrap dress wearing cross trainers who whispered, “Welcome” as she held the door open for me. I asked her, “Is this the Al-Anon meeting?” She nodded and showed me to a seat. There was a long rectangular desk in the middle of the room with 13 of us gathered around it. The group ranged in ages across the spectrum, easily from twenties to seventies. I immediately felt comfortable with the orderly fashion in which the meeting was being run. It felt like a well-oiled machine, yet one that could take new and broken parts like me.

They went through the typical motions of reading the 12 steps, and there was a preamble that was read (of which I cannot recall much of the contents because I was anxious at the mere fact of being in attendance). They asked if this was anyone’s first Al-Anon meeting, and I raised my hand and introduced myself. I was immediately given a Newcomer packet of pamphlets with a local meeting schedule. And then people shared, and it was so different from AA in that there was accepted silence between shares. If no one wanted to share, or if there was a large pause before the next person shared, the pause just hung there like the damp air after rain. There was no cajoling, or putting people on the spot to share. I immediately relaxed when I saw this was the group format. I’ve always appreciated people who are comfortable with silence, and feel no need to just “fill the gap.”

During one of the silences I found myself thinking about some of the AA and Al-Anon differences. During the introduction that was read the reader mentioned that a person should try Al-Anon for 6-8 meetings in order to see if the program works for them. I also recall hearing the reader say that people could attend regularly or infrequently. She also said something to the effect of “take what works, and leave the rest.” I was aghast at hearing this because it’s so different from the way AA is presented in “How It Works,” a chapter from The Big Book, which is typically read in an abbreviated form at the start of most AA meetings.

“Rarely have we seen a person fail who has thoroughly followed our directions. Those who do not recover are people who cannot or will not completely give themselves to this simple program usually men and women who are constitutionally incapable of being honest with themselves. They are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a way of life which demands rigorous honesty. Their chances are less than average. There are those, too, who suffer from grave emotional and mental disorders, but many of them do recover if they have the capacity to be honest.”

I finally have a window into beginning to understand my issues with AA. It starts with that first sentence, “Rarely have we seen a person fail …” That sentence conveys an immediate arrogance that has always set me on edge, though I was never conscious of it until I found myself comparing the differences between the two groups. That first paragraph in “How It Works” conveys to the listener/reader that AA is the only program that works for sobriety. And if you do not recover it is because you did not fully give yourself over to AA. I’ve always felt that the second sentence of “How It Works” is overly simplistic and presumptuous. Here’s the response I’ve always wanted to write to the first paragraph of “How It Works”:

“I have not followed all of your directions. I tried, but some of them asked me to check my brain at the door, and I could not do that. I could not completely give myself over to this program. However, I am in long-term recovery, and I plan on staying that way for the rest of my life. If you were a fly on the wall of my life you would see that I demand rigorous honesty of myself. I may be mistaken about a number of issues in my life, but it’s because I’m still working through deep-seated issues. I may be afraid of my past, but I will face it, and do whatever it takes to get out of this ditch. But I cannot give in to the AA group think. Perhaps my chances are less than average. That’s okay. I’m familiar with being an underdog. Tell me something new, we all know I suffer from “grave emotional and mental disorders.” Who the hell doesn’t? But I will continue to recover because I don’t give up.”

Since I did not feel the pressure to share I felt comfortable sharing. In AA I’ve been known to go for long stretches of meetings before I share because of the feeling of expectation. I’ve never liked feeling like I’m expected to do something. I can be as stubborn as a rat terrier going after his prey. But remove the expectation, and I’m likely to get there on my own. I talked about my missing my father, and feeling like I did not belong in the meeting since I was no longer entangled with him. I started crying at the mention of missing the good parts of him. I wrapped up my share quickly for fear of turning into a spectacle. Then an older gentleman got up and brought me a box of tissues.

I’ll keep coming back.